Review: Rental Family (2025)

a reel of film

Rental Family is a beautiful film set in Japan. It has Philip Vanderploeg (Brendan Fraser) as a fish-out-of-water American in Japan. The film starts with him as an underemployed actor who wants to do more. Although the characters say that Japanese culture is inscrutable to the non-Japanese, the film shrinks from presenting Japanese culture in caricatured stereotypes. An exception to that is the funeral that opens the movie. It presents the culture of a funeral in a cartoon situation. However, it offers a transition to introduce the audience to the chaotic world of rental families.

An enduring feeling in the film is one of loneliness. Looking across the way toward the neighbor’s apartments, Fraser could see the everyday lives of his neighbors as they raise children and celebrate days full of comfort and companionship. When he is not working, this view from his apartment returns to ground the film in the alienation of big-city life. Sometimes the people who are important to him are able to redeem that sadness and remind him of more recent joys.

At times, the film was filled with the manic energy of Fraser jumping between roles in lives of the clients of the agency he works for. That agency had rescued him from his boredom and depression. The agency is led by Shinji Taja (Takehiro Hira) who arranges situations for Fraser and his coworkers to join. Before each “acting gig,” Fraser would study the families as if he were studying for a role in a TV show. Although the situations that he joins are meant to deceive other family members, the relationships simulate reality and provide a rental family member that can fill some need. His first role is especially fraught where he is marrying a young woman. Fraser balks so his coworker, Aiko Nakajima (Mari Yamamoto), has to prevent a catastrophe by insisting on his participation. The intensity of that marriage commitment has an unexpected but affirming resolution.

Themes that are explored include dealing with memory, age and death. Another theme is commitment and responsibility. Fatherhood is a situation that replaces Fraser’s youth without a father by his acting as father to a young girl. Despite the simulated relationships that are dishonest, they can help people process difficult transitions. However, they also have a complementary effect on the actors that is an inevitable consequence.

One feature of the movie that I really enjoyed were the panoramic views of the world outside of Tokyo. The intermissions contrast the rectilinear, man-made world of a city with the natural, analog, beauty surrounding Tokyo. The natural world has a rhythm that is stable and calming. One sequence travels away from the city into a rural beauty near the ocean.

The online resources such as imdb.com categorize the movie as both a comedy and a tragedy. I definitely could identify the comedy because the bizarre situations that Fraser and his coworkers insert themselves into are really funny. As for tragedy, I don’t really identify that. Perhaps one could call the crisis in the movie as a tragedy, but that was a way of bringing the energy down a notch, not to announce failure and despair.

The movie starts with Fraser hitting bottom. He finds a way out through the rental agency and hits a euphoric phase of interacting as a for-rent family member. As things get stable, the euphoria levels off and Fraser has to make a decision of what he wants to be committed to. As the deception reaches a climax, the story flows into a crisis of confidence. It ends in a cheerful balance that is peaceful and comfortable. By the end of the moving the characters have had a chance to reflect on their lives and feel balance and hope.

The director and co-writer, Hikari, brought the characters to a stage of chaos and unpredictable situations that reminds me of the film Parasite (2019) which also has its characters in a whirlpool of deception. Rental Family doesn’t have them crash and instead they transition into a feeling of success and competence.

Jupiter at its brightest

Today is going to be the brightest Jupiter will be in the sky for several years. It had its nearest approach last night 3:10AM EST (08:10 UTC) at a distance of 393.36 million miles or 4.232 AU. This is the closest Jupiter will be to the earth until 2033. However, it was about 26 million miles closer in 2022.

Tonight at 3:31AM EST (08:33 UTC) it will be in opposition where it is 180º away from the Sun.

These next few days will be great opportunities to see the planet. With binoculars, you should be able to see the Galilean moons of Jupiter as well.

Information about the relative motion of the different planets is linked at http://sesquibits.com/mars/index.html which is a page titled “Graphing Planetary Motion.” The formulas used by the website come from Planetary theories in rectangular and spherical variables-VSOP 87 solutions

The website graphs the distance, relative speed, and acceleration between any pair of the 8 planets. The site allows you to scan for maximal and minimal events in the distance, speed, acceleration as well as conjunctions, quadrature and opposition. It also can display the time of perihelion and aphelion for each planet. It presents information from the year 300 to 3500. The “capture graph” button creates a link that will regenerate the current display.

One of the most interesting graphs is the relative acceleration between Earth and Mars. It shows dramatically the effect of the moon on the orbit of the Earth.

Fear into Hope; Hate into Joy

Life is fraught. Not like it was, now it’s more fragile and anxious. The public square is a place of fear and alienation. It appears that there is a vast army arrayed against us and we need to prevail.

Hidden in the mist is the message that a change is near. Things are going to change; we’ll be on top and our enemies will be washed away. Many of the holy books seem to talk of it. Although the words change, the outcome is the same. We’ll be avenged against the rest and our suffering will be replaced by eternal joy.

All of these stories are based in “Dethism,” the belief that the others should die and that their destruction, debasement and dissolution are justified. Their elimination is desirable because it satiates our grievances and it is expected to alleviate our suffering. Accelerating a prophesied apocalypse is a transaction with God: that if we stay faithful, He will reward us in the end.

Sacrifice is not a common word in modern political vocabularies. Often the thought is, rather, by giving, one will receive a benefit from the transaction. A transaction is a sorry way to interact with someone you care about. You don’t give your child a hug to get something in return. “Honey I’m home!” is an expression of love and enthusiasm for a special relationship; not an expectation of a reward. Expecting God to act a certain way based on one’s own righteousness is an attempt to activate a transaction with the Uncontrollable, to trammel Him in so He will satiate those desires more quickly.

Making another happy without hope of return can release an enduring joy. One’s own strength and humanity can abide against the ones who are plotting how to produce the dethist future they imagine. Dethists are moving toward their own lamentable exercise of power. They don’t have the thought that one can offer devotion to a stranger and that their devotion will raise them both up.

If fear is all they have to offer, I can combat it with dogged joy. Joy can outlast the attitudes of enmity, alienation and division. One of the powers of such love is that it does not ask for something in return.

Walk into a future with hope that is stronger than fear. Offer joy that is elevated above the hatred.